The purpose of this journey is to travel to the Lower World and ask to be taken to see and explore spirits of the sea.
So, I go into my hollowed-out tree trunk with the portal in the floor. There’s like an energetic activation, with light and movement, and I slip through and find myself, as I usually do, way up in the darkness of space.
I’m going to be descending slowly and slowly to the Lower World. In this way of descending, the Lower World often looks like another green area below.
I keep putting up my request that the purpose of this journey is to travel to the Lower World and request the spirits to take me to see and meet, if possible, spirits of the sea.
Usually, as I go over the Lower World area, I’m seeing the green of the land and the features of the land. There’s the hippo lake, which I often go to, and I immediately get told that the hippo—or a hippo—will take me to the sea.
So, I go down to the lake, and I’ve got a very strong feeling of good connection with Hippo after all these journeys.
I’m on the island which is in the hippo lake, and quite an enthusiastic hippo says, “Let’s go.”
I climb on its back, and I understand that there’s some way of going from this lake out to the ocean. I’ve always thought of this as a—
We’ve gone over some beaches and mangroves, and now we’re actually on a very nice beach. Beautiful beach colors—archetypally beautiful blues and whites.
The hippo says to me, “This is where it begins.”
I had an expectation that I would be on the hippo’s back and go into this sea, this ocean, but it seems no. The hippo says the sea is not its primary place. It’s not where it really belongs. It belongs in the lakes and other freshwater places.
So, I’m going to stay here and see what happens.
Hmm.
I’m a little bit apprehensive about the ocean—the unknowns of the ocean.
Hmm.
Very strangely, a canoe shows itself—a long canoe, as one would think indigenous people who were at the ocean used. There are two people in front and two people in the back. They say I must sit in the middle of this long canoe, and they’re going to take me out into the ocean.
This is like an introduction that is gentle. They understand I’m apprehensive about the ocean. I like to feel safe on the ocean.
They remind me. They say, “Neil, you’re perfectly safe. Remember, this is the Lower World, and we are spirit helpers.”
I say, “Yes, I needed that reminder.”
They’re pointing out the birdlife, and I’m seeing turtles.
They’re saying to me, “Remember when you went to the Galápagos, how abundant in life that was? The spirit-world version of the ocean is very abundant.”
They know that I feel safer if I’m on something of substance, so I’m on the canoe, which feels safe and substantial.
Then a very large whale shows itself nearby. These—I’ll call them indigenous, for want of a better word—these islanders, if that’s correct, are very respectful of this whale. They gently bow their heads.
They say that a vague analogy is how, in ordinary reality, you have the elephant—especially the matriarch, but also the bulls—who are so powerful and have such a presence. In the ocean, in the spirit ocean, a whale is similar.
The whale explains that I have to be willing to go under with the whale. Although I’ve had similar experiences previously, there’s always a little bit—as I said—of apprehension, and of course wondering, “How am I going to breathe?”
The whale says, “Let’s make it easy. I’ll be like a submarine.”
This is very interesting. What the whale does is, I go into its mouth, and it starts pushing out a bubble of air which doesn’t completely go out of the mouth, but is forming like this large, rounded window which I can look out of.
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